This from a recent Boston Globe Article:
"Recent polls have found that around 40 percent of Americans say they would not vote for a Mormon for president -- though nearly as many said they would have reservations voting for a Catholic in 1960, the year John F. Kennedy won the White House."
So can we once and for all put the issue behind us? The same number of people who said they wouldn't vote for a Mormon now, say they wouldn't have voted for a Catholic then, but they did once they got to know him.
The Boston Globe will not let us put the issue behind us, because they keep talking about Romney's religion. I believe The Boston Globe would like nothing more than to see Evangelicals and Mormons have a big fight over the next two years. That is why they are fascinated with contrasting Mormonism to Evangelical beliefs.
This article:
http://www.boston.com/news/education/k_12/articles/2006/12/31/imperfect_fit/
doesn't go into the religious differences so much as it tries to analyze the political difference.
It asserts: "In short, neither the Mitt Romney who ran for Senate in 1994 vowing to keep abortion safe and legal, nor the more recent "firmly pro-life" Romney, would be in the wrong according to the teachings of his church."
Neither Romney? They are the same Romney. Lord Byron said; "Opinions are made to be changed - or how is truth to be got at?" Are you going to ask, which Lord Byron said that? The fake pandering Lord Byron, or the real Lord Byron? You say good morning to people on the internet, and they say, "You said good EVENING last night! Which is it going to be! You are a flip-floper." Romney was represented to represent Massachusetts. They are pro-choice. He declared a truce on this issue, and advanced other republican causes. Now Romney is trying to represent a group of people who are split over the issue. He is explaining what his policy will be now that he is representing a different set of people. At least that is my belief. His position changed over the stem cell debate.
read about it here:
http://en.wikipedia.org/wiki/Mitt_Romney#Abortion
and here
http://myclob.pbwiki.com/abortion
This might be upsetting to Evangelicals. They might think that the Mormon Church has no position on Abortion. This is not true. I think you can be ex-communicated from the Mormon Church for having an abortion, or encouraging someone to have an abortion. So evangelicals and Mormons aren't so far apart on the issue. It's just that "the Mormon church doesn't tell you what your political position should be". And this is where I get mad. Not all Evangelicals believe that Government should be involved politically either. The article tries to paint Mormons as free thinking and all evangelicals as Dobson-order taking robots. This is not true, and it is the best way to get evangelicals mad at Mormons and Mitt. Evangelicals think for themselves. They don't need Dobson to think for them. This is one of the strengths of the Evangelical movement. They don't have a centralized individual whose job it is to interpret the will of God.
The article said, "Smith was an abolitionist, for one thing; and he argued for the communal ownership of property." Is the former a surprise? Most religious leaders of course were abolitionist! On the later, Smith did not argue for the communal ownership of property. He, like all Christians, understood that the disciples of Christ "had all things common" but that those were special circumstances. Mormons concluded, like other churches, that the world is not ready for it. This is a subtle way to tell evangelicals that we are communist, which couldn't be farther from the truth.
The article points out that Mormons are "almost as monolithically Republican as African-Americans are Democratic. They tend on most major issues to be culturally and economically conservative, and in the past few presidential elections 80 to 90 percent of Mormons have voted for the Republican candidate."
"It is this alignment that Romney has tried to exploit in courting his party's vital conservative Christian bloc. He has emphasized his opposition to embryonic stem-cell research, and sought to distance himself from earlier statements that suggested moderate views on same-sex marriage and abortion. According to Gregory Rodriguez, a political analyst at the New America Foundation, Romney has even called himself an "evangelical Mormon."'
Now here is some red meat for democrats, as for why they shouldn't like Mormons. I like the use of the word "exploit". When democrats court people that tend to agree with them, does the Boston Globe use the world "exploit". And has anyone heard Romney call himself an "evangelical Mormon"? Were did he get this?
"Indeed, when Romney and others talk about his Mormonism in the context of the coming campaign, the assumption is that, despite the theological differences between LDS and evangelicals, politically the two groups are on the same page."
"But while few dispute the social conservativism of the LDS church and its members, it is also true that on some key issues they don't fall neatly into line with the religious right's priorities."
Great. Tell evangelicals that we are all moderates. This is divisive because it is an over simplification and it is not true. We are moderates in the same sense that evangelicals are moderates. Some of us are and some of us are not.
I think a lot of Mormons and evangelicals miss-interpret the lesson learned from the following scripture:
http://scriptures.lds.org/en/rev/3/16#16
I think that this scripture has to do with standing up for what is right, with specific issues. I don't think that means that one party is always right, or that extremism is good. One party does not own God and his causes, and Jesus taught against bad extremism. The apostles gave their lives for the truth. They were good extreme. But they didn't take the lives of others for the truth. They didn't kill. They didn't lie, to move the cause forward. They didn't oversimplify issues. The need to be hot or cold does not mean the ends justify the means. I think Romney is respectful. I don't think you have to be full of hatred to democrats, just to prove that you are a good republican. This is one of Romney's strengths but it is turned into a weakness when people use labels, like moderate. You can stand for truth without oversimplifying or demonizing your enemies or their position. You can still have strong convictions and be what some people call a moderate.
This is a must read from George Washing for those who advocate party (or faction) extremism
http://www.yale.edu/lawweb/avalon/washing.htm
George Washington says,
"…They serve to organize faction, to give it an artificial and extraordinary force; to put, in the place of the delegated will of the nation the will of a party, often a small but artful and enterprising minority of the community; and, according to the alternate triumphs of different parties, to make the public administration the mirror of the ill-concerted and incongruous projects of faction, rather than the organ of consistent and wholesome plans digested by common counsels and modified by mutual interests."
"It is, indeed, little else than a name, where the government is too feeble to withstand the enterprises of faction, to confine each member of the society within the limits prescribed by the laws, and to maintain all in the secure and tranquil enjoyment of the rights of person and property."
"I have already intimated to you the danger of parties in the State, with particular reference to the founding of them on geographical discriminations. Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party generally."
"This spirit, unfortunately, is inseparable from our nature, having its root in the strongest passions of the human mind. It exists under different shapes in all governments, more or less stifled, controlled, or repressed; but, in those of the popular form, it is seen in its greatest rankness, and is truly their worst enemy."
"The alternate domination of one faction over another, sharpened by the spirit of revenge, natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries which result gradually incline the minds of men to seek security and repose in the absolute power of an individual; and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation, on the ruins of public liberty."
But I digress.
The article asserts that Mormons are more moderate than evangelicals, which is an oversimplification and not true. Evangelicals are no more exactly like each other than Mormons.
This is where I think I need to put in some of my criticisms for the news. Instead of telling people that they need to attend an evangelical church or Mormon church in order to explain what is going on, they make it sound like they have all the answers. All you need to know about Mormons and Evangelicals can be found in the Boston Globe. It's not their fault, it is the nature of journalism to suck. They don't tell you to go to an encyclopedia or talk to an evangelical. They just want you reading their adds.
Here are some of my favorite anti-journalism quotes.
"People everywhere confuse what they read in newspapers with news."
- AJ Liebling
"All successful newspapers are ceaselessly querulous and bellicose. They never defend anyone or anything if they can help it; if the job is forced on them, they tackle it by denouncing someone or something else."
- HL Mencken
"If you believe everything you read, better not read. "
- Japanese Proverb
And the grand daddy of them all that sums up my point is this:
"To read a newspaper is to refrain from reading something worthwhile. The first discipline of education must therefore be to refuse resolutely to feed the mind with canned chatter."
- Aleister Crowley
That is my point. Reading the Boston Globe is worse than reading "canned chatter" it is reading partisan, party, (faction), canned chatter. It purports to tell you about the differences between Mormonism and Evangelicals, but you would be much better served going to an encyclopedia unless you want to be deceived. You would much better be served going to one of their churches. You would much better be served talking to or forming a friendship with members of these communities. Or go here:
http://en.wikipedia.org/wiki/Evangelicals
or here:
http://en.wikipedia.org/wiki/The_Church_of_Jesus_Christ_of_Latter-day_Saints
The canned chatter that I speak of is this guy from the Boston Globe who tries to tell us about Mormons and Evangelicals but has probably never stepped foot inside of a Mormon or Evangelical church, let alone read the Bible. Maybe he has been to these churches and read the Bible, but that is not my point. The point is he is saying you can understand these communities by reading his article, without going to the church or reading anything else. I guess its not his fault. It's not his job to educate people. But maybe it is. When he is trying to tell the difference between Mormons and Evangelicals shouldn't he link to additional information? Shouldn't he acknowledge that he is making drastic over simplifications and mischaracterizations? People who read this article will have a misconception of what it is to be Mormon and Evangelical.
Back to the article.
He says,
"But while few dispute the social conservativism of the LDS church and its members, it is also true that on some key issues they don't fall neatly into line with the religious right's priorities."
Well no du! Mormons don't all agree with each other. Evangelicals don't all agree with each other. Only journalist think they can explain the world so that it all "falls neatly into line" with each other.
Continuing,
"To be sure, Mormons and conservative Christians, both Catholic and evangelical, are on the same side of two of the bitterest culture-war battles being fought today, over gay marriage and abortion. On others, though -- stem-cell research, the teaching of evolution in schools, public funding for religion, and end-of-life care -- the LDS church is harder to pin down. In part this is due to the church's unique theology, but it may also derive from Mormonism's early history as a marginal sect suspicious of (and suspected by) the US government. Mormons today are among the nation's most patriotic groups, but many retain a sharp sense of their minority status.
"Romney himself has been quick to point out that he is not running as a representative of his religion. And like John F. Kennedy, he has demonstrated over the years a certain independence from his church. And yet, lost in the discussion of Romney and Mormonism is that, unlike Kennedy, Romney's stances on key issues dear to the religious right may actually make him more conservative than his own church."
How can he say Romney is more conservative than his own church? The Mormon church is silent on 99% of political issues, and so Romney is both more conservative and more liberal than a church that does not take political stances. This is the problem with media. They have the usefulness of cheerleaders. They get a degree in Journalism, and think they are qualified to discuss everything.
I do not want to hear another journalist talk about religion, who does not have a degree in religion.
I do not want to hear another journalist talk about anything who dis not get a degree in history.
Please read this:
http://www.ornery.org/essays/warwatch/2004-05-30-1.html
and this:
http://www.ornery.org/essays/warwatch/2004-05-23-1.html
and this:
http://www.ornery.org/essays/warwatch/2004-04-18-1.html
http://www.ornery.org/essays/warwatch/2005-11-06-1.html
McCarthyism is going on whenever people lie or omit or twist or distort the truth in order to smear their rivals and opponents and gain advantage for their pet cause -- whether the cause is liberal or conservative.
It's bad enough when politicians lie for their own advantage, like a certain President who committed perjury in order to win in a lawsuit brought by a victim of his sexual harassment.
But we expect our news media to regard truth as their highest value. That's the business they're in -- telling us the truth. That's the solemn promise they make. And if they embrace McCarthyism -- if they knowingly or carelessly repeat lies, or omit truths that would transform the meaning of their story, in order to advance even the most righteous cause -- then where can we turn for the truth?
Edward R. Murrow had our trust because he earned it. Lots of later journalistshave copied his stern demeanor, his just-the-facts style, and thought that meant they were in his league. But to my distress, and to the great damage of our country, it seems that fewer and fewer of them have his stern commitment to telling only the truth -- and all of the truth -- and letting the public reach their own conclusions.
He took on a monster and helped set the stage for the monster's fall.
Shame on those who claim to be his successors, but in fact are really the successors of the monster.
I hope their numbers are few. But they do keep cropping up in the loftiest places, breaking down our trust in even our most reliable institutions. Who in America is surprised when anti-semites in Palestine and France conspire to tell lies about Jews? But when an American reporter omits a dead soldier's fervent testament about the war and spins the quote he does use to serve exactly the opposite ideological purpose, and does it in the news pages of the New York Times, then maybe McCarthyism isn't so very dead after all.
and this one:
http://www.ornery.org/essays/warwatch/2004-11-14-1.html
If I were running a newspaper, I would hire only history majors to be reporters, and completely shun the graduates of the almost-universally-Leftist journalism departments -- not on political grounds, but on the grounds of competence. History students are still taught to work from facts, and to keep in mind a broad understanding of where the facts fit into a larger story.
(The only exception is that for science reporting, I'd hire only reporters who can actually read and understand 75 percent of the articles in the average issue of Scientific American. An even smaller group than history majors.)
Why would it take an entire major's worth of study to learn what talented cub reporters used to pick up in three months on the job? (Don't bother writing in; the question is rhetorical.) Every credit hour of indoctrination in journalism is time that could have been spent on getting an education.
This one actually applies directly to the point I am trying to make:
Why should reporters' speculation on unknowable motives be given even one second of my reading time, when the reporters prove themselves in every paragraph to be historically ignorant and unaware of their own inadequacy?
Why should we listen to reporters speculate as to what motivates Mitt Romney "unknowable motives"?
Recently they got all bent out of shape, and pronounced that more people died in Iraq than on September 11th, as though this was supposed to be significant. These people did not mention any of the statistics from this site:
http://www.cwc.lsu.edu/other/stats/warcost.htm
Neither do they mention the fact that 2,335 servicemen died at Pearl Harbor but 291,557 service members died in the total war.
http://www.infoplease.com/ipa/A0004615.html
So according to these journalist we could have 100 times as many deaths as we do now in Iraq and still have it be as justified as World War II. Of course this is not how you justify a war, and in the same way, Romney is not more conservative than his church. The comparison between deaths at Pearl Harbor and the resulting military deaths do not compare to the number of deaths on September 11th and the total military deaths in Iraq, unless you are a moron, or a journalist. The issues are more complicated than Journalist let on.
In the same way, you can't compare how conservative Romney is to how conservative his church is, when his church doesn't take political stances. These things just don't compare, unless you are very, very, stupid.
"It was in the 1970s that the LDS church as an institution moved definitively into the political arena. As with white evangelicals, the galvanizing issues were the Equal Rights Amendment and Roe v. Wade, both of which the church saw as a threat to the nuclear family. Today, similar concerns animate the church's vocal opposition to same-sex marriage."
"The church remains pro-life. But the official Mormon position on abortion differs in one key respect from that of the Catholic Church and many Protestant denominations: to the LDS church, abortion is not murder. The reason for this is that (again, unlike many Christian denominations) Mormon theology has no clear position on when a body acquires a soul -- when, in effect, earthly life begins."
Oh my goodness. I'm not going to cuss. I'm not going to cuss. He just finished saying, "Mormon theology has no clear position on when a body acquires a soul" but then he says, "to the LDS church, abortion is not murder." So what is the Mormon position on abortion? That Abortion is not murder, according to the Boston Globe. But the Mormon church does not assert that abortion is not murder. We don't' assert anything. There is a BIG difference between these two positions, and there is not a big difference between Mormons and Evangelicals. He said, "Mormon theology has no clear position on when a body acquires a soul". Well we could say the same thing about evangelical theology. I say, "Evangelical theology has no clear position on when a body acquires a soul." That is because there is no one-clear definitive spokesperson who enterprises evangelical doctrine on the subject, just like Mormons. Many Mormons and Evangelicals think abortion is murder. Neither of our churches have an official policy. There are many different evangelical churches, and beliefs just like there are many different beliefs within the Mormon church, about how to interpret the scriptures in a political way. But it doesn't really matter, because the bible teaches that we should not murder, or "do anything like unto it".
He continues;
"Since they don't define when the soul enters the body, they can't call abortion murder, they simply say it's 'like unto it,'" says Richard Sherlock, a professor of philosophy and expert on Mormon ethics at Utah State University. As a result, the LDS church takes a more flexible approach to abortion than many other churches, opposing what it calls "elective abortion for personal or social convenience," but allowing abortions in the case of rape, incest, fatal fetal deformities, or when the health of the mother is at risk. Just as significantly, it does not throw its weight behind legislative efforts to limit or outlaw abortion. In short, neither the Mitt Romney who ran for Senate in 1994 vowing to keep abortion safe and legal, nor the more recent "firmly pro-life" Romney, would be in the wrong according to the teachings of his church."
So what do we learn? Not all Mormons think the same way. OMG (Oh my goodness)! What else do we learn? Not all Evangelicals think the same thing! OMG!
"On abortion, such theological distinctions may not make much difference to many Mormons, the overwhelming majority of whom identify themselves as pro-life. But on the question of stem-cell research, which has become a major issue for the conservative Republican base, the official ambiguity on when life begins has had far more tangible political effects."
"The LDS church has no official position on stem-cell research, but according to Dan Jones, a leading Utah pollster, more than 60 percent of the Mormons in the state, who tend to be among the country's most conservative, support it. Orrin Hatch is one of Congress's leading proponents of federal stem-cell funding, and his four Mormon colleagues in the Senate (Senator Harry Reid, a Democrat, and Senators Michael Crapo, Gordon Smith, and Robert Bennett, all Republicans) have taken similar positions."
That is why I would never vote for Orin Hatch.
If you go here:
http://en.wikipedia.org/wiki/Mitt_Romney#Stem_cell_research
You see that Romney vetoed a Massachusetts bill to fund stem-cell research because the legislation allowed the cloning of human embryos. "I am not in favor of creating new human embryos through cloning," said Romney, calling the practice "a matter of profound moral and ethical consequence". Romney also opposed the legislation because of its assertion that life does not begin until an embryo is implanted in a uterus. "It is very conceivable that scientific advances will allow an embryo to be grown for a substantial period of time outside the uterus," Romney said in an interview with the Boston Globe. "To say that it is not life at one month or two months or four months or full term, just because it had never been in a uterus, would be absurd." The state legislature overrode Romney's veto, with many legislators feeling that stem-cell research will be important in the future to the state's biotech industry.
Way to go! You wouldn't want the state to loose a penney!
I like Romney. How dare we use Government money, taken from individuals to do what they consider to be murder? If embryonic stem sells are so great, let the market fund them. I mean, we already do. We are republicans aren't we? We aren't socialist? We aren't democrats. Why does the government need to fund the embryonic stem sell industry making children into parts? Should the government get into the car-making industry too, while we are at it? Come on Orin. The liberals are never going to like you. Why would the government fund embryonic stem cells? Mitt and George Bush are right, and the rest of the Mormon politicians are stupid.
"In public appearances, Romney has credited his thinking about the moral consequences of stem-cell research with having led him toward a more conservative position on other reproductive issues, like abortion and emergency contraception. And while this shift may have made him a more viable national Republican candidate, on the stem-cell issue at least, it has placed him outside the mainstream of his own faith."
"If this divergence between conservative Christians and Mormons springs from theology, another originates in the church's early history at the margins of American society. For Mormons, says Armand Mauss, a sociologist at the Claremont Graduate University School of Religion specializing in Mormon political and social attitudes, "there is an acute awareness of their own history as a persecuted people," a tendency "to lean on the side of freedom of expression for all different kinds of groups."
Yeah, Christians have never been persecuting! Has the Boston Globe over heard of Nero? Has the Boston Globe ever watched Saved? Have they any idea what it is like to live as a Christian today? Teachers have a higher per-capita rate of abusing kids, but all you ever hear about is priest. Christians are constantly mocked. We both are persecuted.
"This history has translated into a respect for the constitutional separation of church and state not always popular on the religious right. John Green, a senior fellow in religion and American politics at the Pew Forum on Religion and Public Life, describes Mormons as having "a special sensitivity to relations with the government." While evangelical leaders like Pat Robertson and James Dobson have publicly supported the Bush administration's funding for faith-based programs, for example, the LDS church has refused to participate in the initiative out of a fear that with government money comes government control (several conservative Christian organizations, including the Southern Baptist Convention, have taken similar positions)."
And so because Pat Robertson and James Dobson support the faith-based initiatives, every evangelical must be for them? The Mormon Church didn't participate in them, and so every Mormon must be against them. I am a Mormon, and I love the faith based programs.
I don't like how the welfare system took away the need for people to cultivate charity. I don't like how it made individuals non-reliant on their neighbors, and trying to fit into the larger community. Christians need opportunities to practice christ's love, or his teachings mean less. What better way for a church to practice Christ's teachings than for a church to help pick up garbage, clean a park, help the homeless, help people with addiction problems, or whatever the community needs. In fact I would like a religious war, but we show our religious superiority by how much good we do in our community. I don't know why my church is not involved in faith based initiatives. Maybe because our church members are largely consentrated in one geographic area, it is more important for our church to avoid these programs because of accusations in these regions of separate of church and state issues. And this would even make it worse. But if we were more geographically distributed, our church might participate. But who cares? Why does the Boston Globe care what Romney's church does? Does it mater? Why not ask Romney what his views are? Well you don't need to, he has a press release:
06-28-2005, ROMNEY VOICES SUPPORT FOR FAITH-BASED PROGRAMS
Romney has said, "The organizations and congregations represented here today have the power to lift up those around us who may have fallen on hard times. Millions in need across our nation have been touched by the positive influence of faith-based organizations. It gives me great pleasure that Ann has agreed to serve as our state's ambassador in this compassionate effort."
But no. Lets not read his press releases to figure out what Romney believes, lets investigate what his church has done!
In his book, TurnAround, Mitt Romney has sharp criticism for local government leaders around the 2002 winter Olympics who saw the Olympics as a pork-barrel project. Mitt Romney chose to live in Massachusetts. I don't think he would necessarily say that people in Utah are perfect about keeping separation between church and state. I choose to live in Illinois. I think the writer of this article is giving Mormons a lot more credit than they deserve, and I think it is because he is trying to tick off evangelicals.
"For the most part -- and despite evidence, recently reported by the Globe, that Romney aides had talked to LDS church leaders about creating a network of Mormon supporters for the upcoming campaign -- the church is conscientious about keeping partisan politics separate from religious matters. Aside from what it sees as issues relating to "how children are raised," says Jan Shipps, widely considered the leading non-Mormon historian of the religion, the church's leaders tend to shy away from taking political action (doing so would, of course, also endanger the church's nonprofit status). Polling done by BYU's Quin Monson and Notre Dame political scientist David Campbell found that, between Catholics, Southern Baptists, and Mormons, as the two write, "Mormons are by far the least likely to receive political cues at church."'
Oh great, another poll. Do you think we could see the data for that poll? What is a "political cues"? Who conducted the poll? Sure this is good news for the more secular of the Evangelicals, but these are the last people Romney wants to be friends with at this point, and the Globe knows it.
"Because of this insistence on separate religious and political spheres, Mormons appear less likely to wade into other culture-war debates, such as the teaching of evolution. Duane Jeffery, a BYU professor of biology and a leading opponent of teaching intelligent design in science classes, says the issue hasn't had the same resonance for Mormons as it has for many evangelical communities -- not because the LDS church is full of diehard Darwinists (the church has no official policy on the subject) but because Mormon parents, by and large, are satisfied that their children are getting their religious instruction through the often daily seminary classes the church runs for them. "In general," he says, "most of them feel that there's not much reason to get politically involved" over the issue."
In general? You can't speak in general. Here is a great defense of Intelligent Design by a great Mormon:
http://www.ornery.org/essays/warwatch/2006-01-08-1.html
He says, "Now the controversy is between advocates of the theory of Intelligent Design vs. strict Darwinists. And some people want you to think it's the same argument. It isn't."
"My first exposure to Intelligent Design theory was Michael Behe's book Darwin's Black Box: The Biochemical Challenge to Evolution. While disavowing any Creationist agenda per se, Behe pointed out serious problems in the strict Darwinian model of evolution…"
...The Darwinists Reply
The Darwinist answer was immediate. Unfortunately, it was also illogical, personal, and unscientific. The main points are:
1. Intelligent Design is just Creation Science in a new suit (name-calling).
2. Don't listen to these guys, they're not real scientists (credentialism).
3. If you actually understood science as we do, you'd realize that these guys are wrong and we're right; but you don't, so you have to trust us (expertism).
4. They got some details of those complex systems wrong, so they must be wrong about everything (sniping).
5. The first amendment requires the separation of church and state (politics).
6. We can't possibly find a fossil record of every step along the way in evolution, but evolution has already been so well-demonstrated it is absurd to challenge it in the details (prestidigitation).
7. Even if there are problems with the Darwinian model, there's no justification for postulating an "intelligent designer" (true).
Let's take these points in turn:
1. You have to be ignorant of either Creation Science or Intelligent Design -- or both -- to think that they're the same thing. Creation Science is embarrassing and laughable -- its authors either don't understand science or are deliberately deceiving readers who don't understand it. Frankly, Creation Science is, in my opinion, a pack of pious lies.
But the problems that the Designists raise with the Darwinian model are, in fact, problems. They do understand the real science, and the Darwinian model is, in fact, inadequate to explain how complex systems, which fail without all elements in place, could arise through random mutation and natural selection.
If Darwinists persist in trying to tar the Designists with the Creation-Science brush, then it is bound to appear, to anyone who has actually examined both, that the Darwinists are trying to deceive us. (They're apparently counting on most people to not care enough to discover the difference.)
Click here, to read the rest.
http://www.ornery.org/essays/warwatch/2006-01-08-1.html
I imagine most Mormons would defend intelligent design, and probably more of them would defend it if they read the above article. In fact I don't see how anyone would have a problem with intelligent design. Also, mormons do not have a daily seminary class, just the high school students, and attendance rates are not that great.
"On the issue of school prayer, which conservative evangelicals overwhelmingly favor, Mormons are divided. In Utah, according to the pollster Dan Jones, most Mormons support it. Polling numbers outside of Utah are harder to come by, but some political scientists and sociologists of the church argue that Mormons living elsewhere see school prayer as a threat."
Let me assure you that we do not view hearing other people pray as a threat. I feel uncomfortable because of what Christ said about the matter. He said
http://scriptures.lds.org/en/matt/6/5-6#5
5 And when thou prayest, thou shalt not be as the ahypocrites are: for they love to pray standing in the synagogues and in the corners of the streets (and in the football stadium), that they may be seen of men. Verily I say unto you, They have their reward.
6 But thou, when thou prayest, enter into thy acloset, and when thou hast bshut thy door, cpray to thy Father which is in dsecret; and thy Father which eseeth in secret shall freward thee openly.
The scriptures also say the following:
http://scriptures.lds.org/en/matt/5/16#16
16 Let your alight so shine before men, that they may see your good bworks, and cglorify your Father which is in heaven.
So when people pray in public, especially outside of church, I don't know if they are hypocrites who pray to be seen of men, and want the glory for themsleves, or if they are trying to let their light shine to bring glory to God. When people pray in at a football stadium I usually assume they are hypocrites, and I feel uncomfortable because I think they are making an ass out of themselves, but let me assure you. We are not "threatened" when we hear others pray. We just feel bad for them.
"Two-thirds of American Mormons live outside the Mormon strongholds of the Western mountain states, and as BYU political scientist Richard Davis puts it, "There's a little more uneasiness about it because of the realization that they're a minority." The 2000 Supreme Court case Santa Fe Independent School District v. Doe, which outlawed student-led prayers before football games, was brought by a Mormon family in Texas."
Great, that is going to make evangelicals really happy. Thanks Globe! The fact is every Mormon did not make that call to the ACLU. Most Mormons hate the ACLU just as much as evangelicals. So don't let the Globe paint us as some ACLU loving hippies. Just google ACLU and Mormon. Find the truth for yourself.
"That is not to say that the church refrains from telling its members what sort of life to lead (devout Mormons cannot drink alcohol, smoke, or have caffeine), but it often allows them the freedom to make decisions that other conservative churches would balk at.
The caffeine thing is a persistent rumor, but it is not true. I was a Mormon missionary for two years in Tennessee, and 95% of my co-workers all drank coke. But 95% of them were also guilty of thanksgiving-esque gluttony any time free food was offer them too, so what does that tell you?" Maybe nothing, but the church has no official policy on caffeine. Just believe me ok. OK, that's one rumor taken care of.
"During the heated debate over the fate of Terri Schiavo, for example, the Mormon church reiterated its position that, "Members should not feel obligated to extend mortal life by means that are unreasonable."'
How exactly did the church reiterate this? Shouldn't they have to put footnes or something? I have never heard this policy, and I go almost every week. Does the Globe just make this stuff up?
"There are fewer fixed dos and don'ts" for Mormons, says Sherlock. On end-of-life issues, he says, "the Mormon Church says, 'Think about it, pray about it, and get the best answer you can."'
Not accordinig to anti-Mormons. They think we think we have to work our way into heaven. They don't think we believe in Christ's Grace. They will always tell you that they are saved, and rub it in your face that they can just kick back knowing that they are saved. The first thing a born-again evangelical will ask you is if you are saved. They will tell you the date of when they are saved. It is obvious that the writer of this article for the Globe has never met an evangelical. When I served a mission for my church in Tennessee, I met about 100 a day, and I heard about 200 experiences a day outlining down to the very minuite the details of when each person was saved. At the end of their story, they ask if you are saved, and when you don't say yes right a way, they rub it in all the things you have to do. They tell you all the lists of commandments that Mormons have to keep. Don't do this, don't do that, they say. I'm already saved, I can do whatever I want! Just joking, but it is obvious that the writer has never met an evangelical.
"It's this idea that Romney himself seemed to refer to in a 1994 interview with the Boston-based gay and lesbian newspaper Bay Windows, in which he rooted what was then his strong support for gay rights in his religion. Drawing on the Mormon concept of "free agency" -- the idea that, despite God's foreknowledge of what we will do, we are still free to choose our actions -- he made a political argument about the value of tolerance. "Our society should allow people to make their own choices and live by their own beliefs," he argued."
"Since those comments resurfaced a few weeks ago, Romney has been pressed to reconcile them with his now strident opposition to same-sex marriage. On that issue, Romney's newly assertive conservatism places him in step with his church. On others, though, he seems more a conservative evangelical than a Mormon."
Once again I say it. How can Romney be in step politically with a church that does not have political positions? Once again all evangelicals are not involved in the faith-based initiatives, or think that life starts at exactly the same time. Romney's opposition to same sex marriage is not new.
If you just read this article:
http://en.wikipedia.org/wiki/Mitt_Romney#Same-sex_marriage
…you will read this; "When he ran for governor in 2002, Romney declared his opposition to both same-sex marriage and civil unions.[69] "Call me old fashioned, but I don't support gay marriage nor do I support civil union," said Romney in an October 2002 gubernatorial debate. He also voiced support for basic domestic partnership benefits for gay couples."
"To read a newspaper is to refrain from reading something worthwhile. The first discipline of education must therefore be to refuse resolutely to feed the mind with canned chatter".
Aleister Crowley
This is especially true of the Boston Globe. It is even worse than the internet.
~ Mike